Originally posted by John from Madison CT:

 Quote:

I tend to overlook Bush's religious zealotry

Plain and simple...what an idiotic statement.

Just admit that you hostile toward anything Judeo-Christian and get on with it.

Clinton professed that his faith guided him everyday in his 8 years in the Oval office, but I can assure you that you thought that was OK.

Kerry claims to be a Catholic and says so with pride, yet he is not a "zeolot", right?.

Truth be told...you're reaching for whatever you can to knock Bush, factual or not.

As Bush himself has said any number of times on the campaign trail, ''By remaining resolute and firm and strong, this world will be peaceful.''


He didn't always talk this way. A precious glimpse of Bush, just as he was ascending to the presidency, comes from Jim Wallis, a man with the added advantage of having deep acuity about the struggles between fact and faith. Wallis, an evangelical pastor who for 30 years has run the Sojourners -- a progressive organization of advocates for social justice -- was asked during the transition to help pull together a diverse group of members of the clergy to talk about faith and poverty with the new president-elect.

In December 2000, Bush sat in the classroom of a Baptist church in Austin, Tex., with 30 or so clergy members and asked, ''How do I speak to the soul of the nation?'' He listened as each guest articulated a vision of what might be. The afternoon hours passed. No one wanted to leave. People rose from their chairs and wandered the room, huddling in groups, conversing passionately. In one cluster, Bush and Wallis talked of their journeys.

''I've never lived around poor people,'' Wallis remembers Bush saying. ''I don't know what they think. I really don't know what they think. I'm a white Republican guy who doesn't get it. How do I get it?''

Wallis recalls replying, ''You need to listen to the poor and those who live and work with poor people.''

Bush called over his speechwriter, Michael Gerson, and said, ''I want you to hear this.'' A month later, an almost identical line -- ''many in our country do not know the pain of poverty, but we can listen to those who do'' -- ended up in the inaugural address.

A few months later, on Feb. 1, 2002, Jim Wallis of the Sojourners stood in the Roosevelt Room for the introduction of Jim Towey as head of the president's faith-based and community initiative. John DiIulio, the original head, had left the job feeling that the initiative was not about ''compassionate conservatism,'' as originally promised, but rather a political giveaway to the Christian right, a way to consolidate and energize that part of the base.
Moments after the ceremony, Bush saw Wallis. He bounded over and grabbed the cheeks of his face, one in each hand, and squeezed. ''Jim, how ya doin', how ya doin'!'' he exclaimed. Wallis was taken aback. Bush excitedly said that his massage therapist had given him Wallis's book, ''Faith Works.'' His joy at seeing Wallis, as Wallis and others remember it, was palpable -- a president, wrestling with faith and its role at a time of peril, seeing that rare bird: an independent counselor. Wallis recalls telling Bush he was doing fine, '''but in the State of the Union address a few days before, you said that unless we devote all our energies, our focus, our resources on this war on terrorism, we're going to lose.' I said, 'Mr. President, if we don't devote our energy, our focus and our time on also overcoming global poverty and desperation, we will lose not only the war on poverty, but we'll lose the war on terrorism.'''

Bush replied that that was why America needed the leadership of Wallis and other members of the clergy.

''No, Mr. President,'' Wallis says he told Bush, ''We need your leadership on this question, and all of us will then commit to support you. Unless we drain the swamp of injustice in which the mosquitoes of terrorism breed, we'll never defeat the threat of terrorism.''

Bush looked quizzically at the minister, Wallis recalls. They never spoke again after that.

''When I was first with Bush in Austin, what I saw was a self-help Methodist, very open, seeking,'' Wallis says now. ''What I started to see at this point was the man that would emerge over the next year -- a messianic American Calvinist. He doesn't want to hear from anyone who doubts him.''